Results for 'John E. Freund'

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  1.  18
    On the Problem of Confirmation.John E. Freund - 1958 - Journal of Symbolic Logic 23 (1):76-77.
  2.  43
    On the confirmation of scientific theories.John E. Freund - 1950 - Philosophy of Science 17 (1):87-94.
    It has been questioned whether it is at all possible to give the term “probability” one uniform and consistent interpretation not merely in mathematics, statistics, evaluation of evidence, testing of hypotheses but also in any situation where we want to express a degree of belief. The question itself of assigning a probability to our belief in a scientific theory has raised important questions of an epistemological as well as mathematical nature.
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  3.  25
    Statistical vs. pragmatic inference.John E. Freund - 1949 - Philosophy of Science 16 (2):142-147.
  4.  17
    Statistical vs. Pragmatic Inference.John E. Freund, Thomas A. Cowan & C. West Churchman - 1950 - Journal of Symbolic Logic 15 (1):62-63.
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  5.  11
    Chapter 23: Logic.John E. Freund - 1957 - Journal of Symbolic Logic 22 (4):407-407.
  6. Discourse on Thinking.Martin Heidegger, John M. Anderson & E. Hans Freund - 1966 - Philosophy and Rhetoric 1 (1):53-59.
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  7. Problems of Philosophy a Book of Readings [by] John A. Mourant [and] E. Hans Freund.John A. Mourant & Ernest Hans Freund - 1964 - Macmillan.
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  8.  53
    Patient, physician and presentational influences on clinical decision making for breast cancer: results from a factorial experiment.John B. McKinlay, Risa B. Burns, Richard Durante, Henry A. Feldman, Karen M. Freund, Brooke S. Harrow, Julie T. Irish, Linda E. Kasten & Mark A. Moskowitz - 1997 - Journal of Evaluation in Clinical Practice 3 (1):23-57.
  9.  50
    John E. Freund. Statistical vs. pragmatic inference. Philosophy of science, vol. 16 , pp. 142–147. - Thomas A. Cowan. A note on Churchman's “Statistics, pragmatics, induction.”Philosophy of science, vol. 16 , pp. 148–150. - C. West Churchman. Reply to comments on “Statistics, pragmatics, induction.”Philosophy of science, vol. 16 , pp. 151–153. [REVIEW]Alonzo Church - 1950 - Journal of Symbolic Logic 15 (1):62-63.
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  10.  47
    Freund John E.. On the problem of confirmation. Methodos, vol. 3 , pp. 33–42Somenzi Vittorio. Discussion. Methodos, vol. 3 , p. 42. [REVIEW]Hilary Putnam - 1958 - Journal of Symbolic Logic 23 (1):76-77.
  11.  36
    Freund John E.. Chapter 23: Logic. A modern introduction to mathematics, by Freund John E., Prentice-Hall, Inc., Englewood Cliffs, N.J., 1956, pp. 415–449. [REVIEW]Alonzo Church - 1957 - Journal of Symbolic Logic 22 (4):407-407.
  12.  45
    Comments on Beth J. Singer's "John E. Smith on Pragmatism".John E. Smith - 1980 - Transactions of the Charles S. Peirce Society 16 (1):26 - 33.
  13.  56
    Ends and principles in Kant's moral thought.John E. Atwell - 1986 - Norwell, MA, USA: Kluwer Academic Publishers [distributor].
    As a work of a scholarship it seems to me to compare favourably with the best books on the subject, including those by Marcus Singer and Onora Nell.' Prof.
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  14. Problems of Philosophy a Book of Readings.John A. Mourant & Hans Freund - 1964 - Macmillan.
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  15.  19
    Introduction. Weimar Thought: Continuity and Crisis.John P. McCormick & Peter E. Gordon - 2013 - In John P. McCormick & Peter E. Gordon (eds.), Weimar Thought: A Contested Legacy. Princeton University Press. pp. 1-12.
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  16.  77
    Husserl's position between Dilthey and the Windelband-Rickert school of neo-kantianism.John E. Jalbert - 1988 - Journal of the History of Philosophy 26 (2):279-296.
  17.  24
    "Discourse on Thinking," by Martin Heidegger, trans. John M. Anderson and E. Hans Freund[REVIEW]George J. Stack - 1967 - Modern Schoolman 44 (4):397-399.
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  18.  51
    Egalitarian Perspectives: Essays in Philosophical Economics.John E. Roemer - 1994 - New York: Cambridge University Press.
  19.  58
    A symbolic-connectionist theory of relational inference and generalization.John E. Hummel & Keith J. Holyoak - 2003 - Psychological Review 110 (2):220-264.
  20.  70
    Invasion, alienation, and imperialist nostalgia: Overcoming the necrophilous nature of neoliberal schools.John E. Petrovic & Aaron M. Kuntz - 2018 - Educational Philosophy and Theory 50 (10):957-969.
    The authors present a materialist analysis of the effects of neoliberalism in education. Specifically, they contend that neoliberalism is a form of cultural invasion that begets necrophilia. Neoliberalism is necrophilous in promoting a cultural desire to fix fluid systems and processes. Such desire manufactures both individuals known and culturally felt experiences of alienation which are, it is argued, symptomatic of an imperialist nostalgia that permeates educational policy and practice. The authors point to ‘unschooling in schools’ as a mechanism for resisting (...)
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  21.  39
    G.E. Moore and Voluntary Actions.John E. Sweeney - 1977 - New Scholasticism 51 (2):196-210.
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  22. Introduction.John Macnamara & Gonzalo E. Reyes - 1994 - In John Macnamara & Gonzalo E. Reyes (eds.), The Logical Foundations of Cognition. Oxford University Press USA. pp. 3-10.
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  23.  15
    How We Cooperate: A Theory of Kantian Optimization.John E. Roemer - 2019 - Yale University Press.
    _A new theory of how and why we cooperate, drawing from economics, political theory, and philosophy to challenge the conventional wisdom of game theory_ Game theory explains competitive behavior by working from the premise that people are self-interested. People don’t just compete, however; they also cooperate. John Roemer argues that attempts by orthodox game theorists to account for cooperation leave much to be desired. Unlike competing players, cooperating players take those actions that they would like others to take—which Roemer (...)
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  24.  54
    Saussure.John E. Joseph - 2012 - Oxford University Press.
    In the first comprehensive biography of Ferdinand de Saussure, John E. Joseph restores the full character and history of a man who is considered the founder of modern linguistics and whose ideas have influenced literary theory, philosophy, cultural studies, and virtually every other branch of humanities and the social sciences.
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  25. Socialism Revised.John E. Roemer - 2017 - Philosophy and Public Affairs 45 (3):261-315.
  26.  19
    Bibliography on Chinese Social History, A Selected and Critical List of Chinese Periodical Sources.E. A. Kracke, E.-tu Zen Sun & John de Francis - 1953 - Journal of the American Oriental Society 73 (4):214.
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  27.  21
    The concept of creativity.John E. Olford - 1971 - Journal of Philosophy of Education 5 (1):77–95.
    John E Olford; The Concept of Creativity, Journal of Philosophy of Education, Volume 5, Issue 1, 30 May 2006, Pages 77–95, https://doi.org/10.1111/j.1467-9752.1.
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  28.  13
    The promise of educational neuroscience: Comment on Bowers (2016).John D. E. Gabrieli - 2016 - Psychological Review 123 (5):613-619.
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  29.  39
    Free to lose: an introduction to Marxist economic philosophy.John E. Roemer - 1988 - Cambridge: Harvard University Press.
    Introduction Marxism is a set of ideas from which sprang particular approaches to economics, sociology, anthropology, political theory, literature, art, ...
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  30.  37
    Free versus anchored numerical estimation: A unified approach.John E. Opfer, Clarissa A. Thompson & Dan Kim - 2016 - Cognition 149 (C):11-17.
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  31.  52
    From synchronous neuronal discharges to subjective awareness?E. Roy John - 2005 - In Steven Laureys (ed.), The Boundaries of Consciousness: Neurobiology and Neuropathology. Elsevier.
  32.  51
    “To do or not to do?” Modeling the control of behavior.John D. Swain & James E. Swain - 2005 - Behavioral and Brain Sciences 28 (5):662-663.
    The author of this fascinating book explores the problem of decision-making. As a basis, he uses hyperbolic discounting theory to discuss many basic assumptions related to self-control. In an accessible conversational tone, he succeeds in capturing many current problems in decision science and presents a rational framework for further work.
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  33.  71
    Symbolic Versus Associative Learning.John E. Hummel - 2010 - Cognitive Science 34 (6):958-965.
    Ramscar and colleagues (2010, this volume) describe the “feature-label-order” (FLO) effect on category learning and characterize it as a constraint on symbolic learning. I argue that FLO is neither a constraint on symbolic learning in the sense of “learning elements of a symbol system” (instead, it is an effect on nonsymbolic, association learning) nor is it, more than any other constraint on category learning, a constraint on symbolic learning in the sense of “solving the symbol grounding problem.”.
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  34. The Spirit of American Philosophy.John E. Smith - 1964 - Science and Society 28 (3):370-375.
     
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  35.  30
    Order types of ordinals in models of set theory.John E. Hutchinson - 1976 - Journal of Symbolic Logic 41 (2):489-502.
    An ordinal in a model of set theory is truly countable if its set of predecessors is countable in the real world. We classify the order types of the sets of truly countable ordinals. Models with indiscernibles and other related results are discussed.
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  36.  2
    (1 other version)Envisioning Ecological Sustainability: The Need and a Method.John E. Carroll - 1994 - Environmental Values 3 (3):1-2.
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  37.  15
    Psychophysical and computational studies towards a theory of human stereopsis.John E. W. Mayhew & John P. Frisby - 1981 - Artificial Intelligence 17 (1-3):349-385.
  38.  82
    John E. Toews on Essays from the Edge: Parerga & Paralipomena, by Martin Jay. [REVIEW]John E. Toews - 2012 - History and Theory 51 (3):397-410.
    This review of Martin Jay’s recent published collection of essays examines his ongoing rethinking, supplementation, and revision of central themes—the negative and positive dialectics of historical totalization, the varieties and uses of conceptions of experience, the nature of visual cultures and scopic regimes, and the ambiguities of truth-construction in the public realm—that have been the focus of his major works since the 1970s. It argues that his more recent work indicates a gradual shift toward an affirmation of the kinds of (...)
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  39. Egalitarianism Against the Veil of Ignorance.John E. Roemer - 2002 - Journal of Philosophy 99 (4):167-184.
  40.  28
    Thoughts on Arrangements of Property Rights in Productive Assets.John E. Roemer - 2013 - Analyse & Kritik 35 (1):55-64.
    State ownership, worker ownership, and household ownership are the three main forms in which productive assets (firms) can be held. I argue that worker ownership is not wise in economies with high capital-labor ratios, for it forces the worker to concentrate all her assets in one firm. I review the coupon economy that I proposed in 1994, and express reservations that it could work: greedy people would be able to circumvent its purpose of preventing the concentration of corporate wealth. Although (...)
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  41. Spindel Conference 2001 Origins: The Common Sources of the Analytic and Phenomenological Traditions.E. M. Horgan, John Tienson & Matjaz Potrc - 2002 - University of Memphis.
     
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  42.  20
    Educating the Prince: Essays in Honor of Harvey Mansfield.John Gibbons, Nathan Tarcov, Ralph Hancock, Jerry Weinberger, Paul A. Cantor, Mark Blitz, James W. Muller, Kenneth Weinstein, Clifford Orwin, Arthur Melzer, Susan Meld Shell, Peter Minowitz, James Stoner, Jeremy Rabkin, David F. Epstein, Charles R. Kesler, Glen E. Thurow, R. Shep Melnick, Jessica Korn & Robert P. Kraynak (eds.) - 2000 - Rowman & Littlefield Publishers.
    For forty years, Harvey Mansfield has been worth reading. Whether plumbing the depths of MachiavelliOs Discourses or explaining what was at stake in Bill ClintonOs impeachment, MansfieldOs work in political philosophy and political science has set the standard. In Educating the Prince, twenty-one of his students, themselves distinguished scholars, try to live up to that standard. Their essays offer penetrating analyses of Machiavellianism, liberalism, and America., all of them informed by MansfieldOs own work. The volume also includes a bibliography of (...)
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  43.  20
    Les scolastiques indiennes: Genèses, développements, interactions. Edited by Émilie Aussant and Gérard Colas.John E. Cort - 2022 - Journal of the American Oriental Society 142 (2).
    Les scolastiques indiennes: Genèses, développements, interactions. Edited by Émilie Aussant and Gérard Colas. Études thématiques, vol. 32. Paris: École française d’Extrême-orient, 2020. Pp. 322. €40.
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  44.  25
    Reflections on Vincent Colapietro's Fateful Shapes of Human Freedom: John William Miller and the Crises of Modernity.John E. Smith - 2004 - Transactions of the Charles S. Peirce Society 40 (2):205 - 208.
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  45.  29
    Educational Value Orientation and Peer Perceptions of Cheaters.John M. Wryobeck & Bernard E. Whitley Jr - 1999 - Ethics and Behavior 9 (3):231-242.
  46.  65
    Authorities in business ethics.John E. Fleming - 1987 - Journal of Business Ethics 6 (3):213 - 217.
    It is the purpose of this study to identify the most-referenced authors, works, periodicals and publishers in business ethics. A computer analysis was made of over eight hundred references taken from fifty-seven recent articles. The result is a special type of bibliography designed to conserve time for readers in this field. The two most-cited authors were Milton Friedman and Christopher Stone; while the most-referenced works were Where the Law Ends by Stone, Is the Ethics of Business Changing? by Brenner and (...)
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  47.  32
    Identifying living and sentient kinds from dynamic information: the case of goal-directed versus aimless autonomous movement in conceptual change.John E. Opfer - 2002 - Cognition 86 (2):97-122.
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  48.  31
    Islam in Anatolia after the Turkish Invasion: ProlegomenaThe Seljuks of Anatolia: Their History and Culture According to Local Muslim Sources.John E. Woods, Mehmed Faud Köprülü, Gary Leiser, Mehmed Fuad Köprülü, Mehmed Faud Koprulu & Mehmed Fuad Koprulu - 1996 - Journal of the American Oriental Society 116 (2):326.
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  49.  37
    Petrarch, Saint Augustine, and the Augustinians.John E. Wrigley - 1977 - Augustinian Studies 8:71-89.
  50.  41
    Fallacies in two objections to Kant's first defense of the duty of beneficence in the Grundlegung.John E. Atwell - 1995 - Argumentation 9 (4):633-643.
    The two best known objections to Kant's first defense of the duty of beneficence are examined and found to be fallacious. The first objection relies on the possibility of imagining an individual who would be willing for the maxim of nonbeneficence to be a universal law (but it fails to recognize that such an individual is not a rational person and thus not subject to morality at all); and the second objection, while granting the nonuniversalizability of the maxim of nonbeneficence, (...)
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